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In the weeks leading up to a local festa, the main streets around the parish are richly decorated, with brocade banners, ornate religious sculptures mounted on pedestals and, all around the zuntier (parvis) of the parish church, hawkers set up stalls stocked with traditional Maltese food and the local variety of nougat. The parish church itself is typically illuminated at night, although the fjakkoli (flaming lanterns) of yesteryear have been supplanted by bright-coloured electric bulbs. Several festi take place in different towns and villages across Malta every weekend in the summer. Some of the seaside towns feature a unique and popular medieval game known as the ostra. Although the word itself is derived from the Italian giostra, Maltese ostra has little in common with medieval jousting, and is in fact derived from the Neapolitan game of the Cockaigne pole. It involves a 10-metre long greased pole, mounted on a barge out in the bay, perched on a precarious angle out over the sea. Competing youths scramble up the pole, in an attempt to snatch a pennant, flag or other trophy from the top of the pole. Band clubs Virtually every parish in Malta has a band club (Maltese: il-kain tal-banda), and in some cases, two. The musicians are generally a lively combination of dilettantes and volunteers, with a sprinkling of professional or semi-professional players. The bands typically consist of woodwind and brass instruments, and percussion. They are feature performers in the village festa, accompanying the statue of the parish's titular saint with celebratory music. Their music is very similar to their Sicilian and Southern Italian counterparts. Although drums and flutes are known to have participated in religious processions in Malta as early as the 16th century, today's Maltese band clubs are in fact a more recent introduction to Maltese culture, c. 19th century, at the height of British rule over Malta. The village bands were in part assembled in response to, and heavily influenced by, the marching bands of the British military. However, throughout the 1800s, Malta experienced a steady influx of Sicilian and Italian refugees and immigrants, fleeing from civil war or under sentence of exile, who stimulated and popularized the concept of a village band. Weddings Traditional Maltese weddings featured the bridal party walking in procession beneath an ornate canopy, from the home of the bride's family to the parish church, with singers trailing behind serenading the bride and groom. The Maltese word for this custom is il-ilwa. This custom along with many others has long since disappeared from the Islands, in the face of modern practices. Recreation of a traditional Maltese 16th century wedding New wives would wear the gonnella, a traditional item of Maltese clothing. However, it is no longer worn in modern Malta. Today's couples are married in churches or chapels in the village or town of their choice. The nuptials are usually followed by a lavish wedding reception, often including several hundred guests. Occasionally, couples will try to incorporate elements of the traditional Maltese wedding in their celebration. A resurgent interest in the traditional wedding was evident in May 2007, when thousands of Maltese and tourists attended a traditional Maltese wedding in the style of the 16th century, in the Village of urrieq. This included il-ilwa, which led the bride and groom to a wedding ceremony that took place on the parvis of St. Andrew's Chapel. The reception that followed featured folklore music (gana) and dancing. Birth and childhood Traditional Maltese proverbs reveal a cultural preoccupation with childbearing and fertility: "i-wie mingajr tarbija ma fihx tgawdija" (a childless marriage cannot be a happy one). This is a belief that Malta shares with many other Mediterranean cultures, most notably, Israel, Palestine and Morocco. In Maltese folktales, the local variant of the classic closing formula, "and they all lived happily ever after" is "u gammru u tgammru, u spiat" (and they lived together, and they had children together, and the tale is finished). Rural Malta shares in common with Mediterranean and traditional Jewish society a number of superstitions regarding fertility, menstruation, and pregnancy, including the avoidance of cemeteries during the months leading up to childbirth, and avoiding the preparation of certain foods during menses. Pregnant women are encouraged to satisfy their cravings for specific foods, out of fear that their unborn child will bear a representational birth mark (Maltese: xewqa, literally "desire" or "craving"). Maltese and Sicilian women also share certain traditions that are believed to predict the sex of an unborn child, such as the cycle of the moon on the anticipated date of birth, whether the baby is carried "high" or "low" during pregnancy, and the movement of a wedding ring, dangled on a string above the abdomen (sideways denoting a girl, back and forth denoting a boy). Traditionally, Maltese newborns were baptised as promptly as possible, partly out of fear of limbo should the child die in infancy, and partly because according to Maltese (and Sicilian) folklore an unbaptised child is not yet a Christian, but "still a Turk". Traditional Maltese delicacies served at a baptismal feast include biskuttini tal-magmudija (almond macaroons covered in white or pink icing), it-torta tal-marmorata (a spicy, heart-shaped tart of chocolate-flavoured almond paste), and a liqueur known as roolin, made with rose petals, violets and almonds. On a child's first birthday, in a tradition that still survives today, Maltese parents would organize a game known as il-quija, where a variety of symbolic objects would be randomly placed around the seated child. These may include a hard-boiled egg, a Bible, crucifix or rosary beads, a book, and so on. Whichever object the child shows most interest in is said to reveal the child's path and fortunes in adulthood. Money refers to a rich future while a book expresses intelligence and a possible career as a teacher. Infants who select a pencil or pen will be writers. Choosing bibles or rosary beads refers to a clerical or monastic life. If the child chooses a hard-boiled egg, it will have a long life and many of children. More recent additions include calculators (refers to accounting), thread (fashion) and wooden spoons (cooking and a great appetite). Carnival Maltese Carnival (Maltese: il-karnival ta' Malta) has had an important place on the cultural calendar for just under five centuries, introduced to the Islands by Grand Master Piero de Ponte in 1535. It is held during the week leading up to Ash Wednesday, and typically includes masked balls, fancy dress and grotesque mask competitions, lavish late-night parties, a colourful, ticker-tape parade of allegorical floats presided over by King Carnival (Maltese: ir-Re tal-Karnival), marching bands and costumed revellers. Fantastic creatures Maltese folktales include various stories about mysterious creatures and supernatural goings on. These were most comprehensively compiled by the scholar (and pioneer in Maltese archeology) Manwel Magri in his core criticism "rejjef Missirijietna" ("Stories from our Forefathers"). This collection of material inspired subsequent researchers and academics to gather traditional tales, fables and legends from all over the Archipelago. Magri's work also inspired a series of comic books (released by Klabb Kotba Maltin in 1984): the titles included Bin is-Sultan Jiewwe x-Xebba tat-Troniet Mewwija and Ir-Rjie. Many of these stories have been popularly re-written as Children's literature by authors writing in Maltese, such as Trevor ahra. While giants, witches and dragons feature in many of the stories, some contain entirely Maltese creatures like the Kaw kaw, Il-Belliega and L-Imalla amongst others. The traditional Maltese obsession with maintaining spiritual (or ritual) purity means that many of these creatures have the role of guarding forbidden or restricted areas and attacking individuals who broke the strict codes of conduct that characterized the island's pre-industrial society. The weather In rural parts of Malta and Gozo, locals engage in a curious form of weather forecasting in the days leading up to Christmas: from St. Lucy's Day, December 13, to Christmas Eve, December 24, cloud formations and weather conditions on each successive day are said to presage or approximate the weather conditions of one specific month of the following year. The signs observed on these twelve days are referred to as l-irwiegel ("the rules"). In this instance we can drawn an immediate parallel with a local Sicilian tradition and proverb: "Di li carnnuli si canusci l'annata - Li dudici misi di l'anni novu si cumincianu di li dudici jorna prima di Natali". Variations of this customs also appear in Normandy and in other parts of Northern Europe. Mnarja Mnarja, or l-Imnarja (pronounced lim-nar-ya) is one of the most important dates on the Maltese cultural calendar. Officially, it is a national festival dedicated to the feast of Saints Peter and St. Paul. In fact its roots can be traced back to the pagan Roman feast of Luminaria (literally, "the illumination"), when the early summer night of June 29 was illuminated by torches and bonfires. A national feast since the rule of the Knights, Mnarja is a traditional Maltese festival of food, religion and music. The festivities still commence today with the reading of the "bandu", an official governmental announcement, which has been read on this day in Malta since the 16th century. Originally, Mnarja was celebrated outside St. Paul's Grotto, in the north of Malta; however, by 1613 the focus of the festivities had shifted to the Cathedral of St. Paul, in Mdina, and featured torchlight processions, the firing of 100 petards, horseraces, and races for men, boys and slaves. Modern Mnarja festivals take place in and around the woodlands of Buskett, just outside the town of Rabat. It is said that under the Knights, this was the one day in the year when the Maltese were allowed to hunt and eat wild rabbit, which was otherwise reserved for the hunting pleasures of the Knights. The close connection between Mnarja and rabbit stew (Maltese: "fenkata") remains strong today. In 1854 British governor William Reid launched an agricultural show at Buskett which is still being held today. The farmers' exhibition is still a seminal part of the Mnarja festivities today. Mnarja today is one of the few occasions when participants may hear traditional Maltese "gana". Traditionally, grooms would promise to take their newly- or recently-wed brides to Mnarja during the first of year of marriage and, for luck, many of the brides would attend in their full wedding gown and veil, although this custom has long since disappeared from the Islands. Holy Week Holy Week (Maltese: il-imga Mqaddsa) starts on Palm Sunday (add il-Palm) and ends on Easter Sunday (add il-Gid). Numerous religious traditions, most of them inherited from one generation to the next, are part of the paschal celebrations in the Maltese Islands, honouring the death and resurrection of Jesus. References ^ Pullicino, supra, at 208-9. ^ "Patri Manwel Magri u l-Ipoew", Lil biebna, Novembru 2003, pp. 195-197. ^ Zarb, T. Folklore of An Island, PEG Ltd, 1998 ^ J. Cassar Pullicino, "A New Look at Old Customs", in Studies in Maltese Folklore, Malta University Press (1992), p. 44-5.
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